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A typical late example of Christian doctrine on the subject is the Reverend Erskine Neale's The Riches that Bring No Sorrow (1852), a moralising work based on a succession of biographies contrasting philanthropists and misers.
As a result, they might mistakenly perceive themselves as having trouble thinking.
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In the third section of that novel, Mr Boffin decides to cure his ward Bella Wilfer of her obsession with wealth and position by appearing to become a miser.
Taking her with him on a round of the bookshops, Mr Boffin would say, 'Now, look well all round, my dear, for a Life of a Miser, or any book of that sort; any Lives of odd characters who may have been Misers.' ....
Jemmy Taylor's name also appears in the list of notable misers that Mr Boffin ennumerates.
He is coupled with the banker Jemmy Wood of Gloucester, a more recent miser about whom Dickens later wrote an article in his magazine All The Year Round.Accounts of misers were included in such 19th century works as G. Wilson's four-volume compendium of short biographies, The Eccentric Mirror (1807).Such books were put to comic use by Charles Dickens in Our Mutual Friend (serialised 1864/5), with its cutting analysis of Victorian capitalism.Somner Merryweather's Lives and Anecdotes of Misers or The Passion of Avarice displayed in the parsimonious habits, unaccountable lives and remarkable deaths of the most notorious misers of all ages (1850).The majority of the misers are 18th century characters, with John Elwes and Daniel Dancer at their head.In the Christian West the attitude to those whose interest centred on gathering money has been coloured by the teachings of the Church.